Both Charter Street Cemetery and the Welcome Center will require online reservations to visit for the month of October. You will be able to make reservations through our homepage. Reservations are free and will be available on the day: available here. Please note that unsafe weather conditions may require that the Cemetery be closed.

Charter Street Cemetery is open from 10-5

 

Guidelines for Visiting

The Old Burying Point and Salem Witch Trials Memorial are places of honor and respect, in addition to their historic import. While you are visiting these locations, we ask that you observe the following-

 

Guests are welcome to do the following:

  • Stay on the established path through the cemetery

  • Take photos

  • Remove any foil, plastic, or other non-biodegradable materials.

  • Take a moment to consider the contemporary lessons of the witch trials. Feel free to sit quietly and contemplate on one of the granite benches.

Guests should not do the following:

  • Climb, sit, or stand on the walls, box tombs, or grave markers.

  • Block the entrance or paths.

  • Eat, drink, smoke, or vape.

  • Light or leave candles.

  • Leave flowers, coins, or stones anywhere in the cemetery.

  • Leave tokens in the Memorial that are not biodegradable, including plastic floral wrapping.

  • Bring dogs into the cemetery.

Please keep in mind that grave-rubbings are not permitted within the cemetery, but several replica stones can be found within the Cemetery Welcome Center

Frequently Asked Questions

  • Yes. Charter Street Cemetery is a real public cemetery in use from 1637 to the end of the 19th century.

  • Nope. The scenes in Hocus Pocus were filmed using a combination of soundstages and Old Burial Hill in Marblehead, MA.

  • Charter Street was an active cemetery during the time of the Witch Trials, but it did not fulfill any specific function related to the trials. Some individuals buried here have connections to the Witch Trials, most notably Judges Bartholomew Gedney and John Hathorne.

  • All kinds of people. Charter Street Cemetery, as a public cemetery, did not have any particular religious or social prerequisites to be buried within. Serious exceptions, such as having been executed for a crime, could cause one to be excluded, but otherwise, not even Salem residency was a requirement. That being said, the wealthier the person, the more likely it is that their grave marker was made well enough to stand the test of time, biasing the surviving stones to a certain social stratum.

  • Some of the headstones in Charter Street are quite small, as not all people had the income or interest in having a large stone made. However, some of the stones are Footstones, stones that mark the feet of the deceased in addition to the Headstone on the other end. Footstones can typically be identified by having only the names or initials of the individual, rather than any biographical information.

  • The oldest stones go back to the 1670s, with Doraty Cromwell’s being the oldest death date (1673), although the inscription had to be redone in the early 20th century due to extensive damage to the stone. The next oldest stones would be Caleb More (1674) and Sarah Higginson (1675), wife of Rev. John Higginson. The most recent stone was put up in 2008 for William Cash, although the most recent stone at the time of interment is Elizabeth Peele in 1882.

  • The vast majority of stones are made from slate, although some are made from other materials including marble and sandstone.

  • They are not. While Charter Street Cemetery is not consecrated ground, it was still municipal property and those executed by the state would not be buried there. Additionally, many of those executed for witchcraft in 1692 did not live nearby to this cemetery and most would not have chosen to be buried here even under normal circumstances.

  • Unclear. There are some firsthand accounts of the deceased being buried in shallow graves at or near the site of their hanging, but the unsuitability of that ground for burials and a lack of complaints from the family in the aftermath seems to imply that this was temporary. It seems likely that the majority of those executed would have been buried at some point by their families, as was customary. Two grave sites are believed to be known for individuals executed for witchcraft: Rebecca Nurse, who has a grave marker on her homestead in Danvers, and George Jacobs, who was uncovered on his family property and reinterred in the Nurse family cemetery as well.

  • Those are known as Chest or Box tombs, an at one-point fashionable design for a family tomb. When they were active, the tombs could be open and the lids removed, allowing access to the crypt below. These chambers could be surprisingly large, and this style of tomb can contain anything from a single individual to several generations of an entire family.

  • We have a database of surviving headstones on our website, which lists them alphabetically and with images. Keep in mind that many stones have not survived and many individuals who are buried in Charter Street may not have surviving headstones.

  • If you are interested in further research or have any questions, please contact us at info@charterstreetcemetery.com.

  • Yes. Broad Street Cemetery (established 1655) and Howard Street Cemetery (1801) are historically significant cemeteries in the downtown area and are located on Broad Street and Howard Street respectively.